1) Self-consciousness instead of man. Subject—object. 

2) The differences of things are unimportant, because substance is 
conceived as self-distinction or because self-distinction, the distin- 
guishing, the mental activity is regarded as the essential. Within the 
framework of speculation Hegel therefore makes distinctions that 
really grasp the vital point. 

3) Abolition of estrangement is identified with abolition of objectivity 
(an aspect evolved by Feuerbach in particular). 

4) Your abolition of the imagined object, of the object as object of 
consciousness, is identified with the real objective abolition, with 
sensuous action, practice and real activity as distinct from thinking. 
(Has still to be developed.)