Works of Frederick Engels 1877

Karl Marx

Karl Marx, the man who was first to give socialism, and thereby the whole labour movement of our day, a scientific foundation, was born at Trier in 1818. He studied in Bonn and Berlin, at first taking up law, but he soon devoted himself exclusively to the study of history and philosophy, and in 1842 was on the point of establishing himself as an assistant professor in philosophy when the political movement which had arisen since the death of Frederick William III directed his life into a different channel. With his collaboration, the leaders of the Rhenish liberal bourgeoisie, the Camphausens, Hansemanns, etc., had founded the Rheinische Zeitung in Cologne, and in the autumn of 1842, Marx, whose criticism of the proceedings of the Rhenish Landtag (or Provincial Diet) had excited very great attention, was put at the head of the paper. The Rheinische Zeitung naturally appeared under censorship, but the censorship could not cope with it. [The first censor of the Rheinische Zeitung was Police Councillor Dolleschall, the same man who once struck out an advertisement in the Kölnische Zeittung of the translation of Dante's Divine Comedy by Philalethes (later King John of Saxony) with the remark: “One must not make a comedy of divine affairs.” [Note by Engels] The Rheinische Zeitung almost always got the articles which mattered through; the censor was first supplied with insignificant fodder for him to strike out, until he either gave way of himself or was compelled to give way by the threat that then the paper would not appear the next day. Ten newspapers with the same courage as the Rheinische Zeitung and whose publishers would have allowed a few hundred thalers extra to be expended on type setting — and the censorship would have been made impossible in Germany as early as 1843. But the German newspaper-owners were petty-minded, timid philistines and the Rheinische Zeitung carried on the struggle alone. It wore out one censor after another; finally it came under a double censorship; after the first censorship the Regierungspräsident had once more, and finally, to censor it. That also was of no avail. In the beginning of 1843, the government declared that it was impossible to keep this newspaper in check and suppressed it without more ado.

Marx, who in the meanwhile had married the sister of von Westphalen, later a reactionary minister, removed to Paris, and there, in conjunction with A. Ruge, published the Deutsch-Französische Jahrbücher, in which he opened the series of his socialist writings with a Criticism of the Hegelian Philosophy of Right ; and then, together with F. Engels, The Holy Family. Against Bruno Bauer and Co., a satirical criticism of one of the latest forms blunderingly assumed by the German philosophical idealism of that time.

The study of political economy and of the history of the Great French Revolution still allowed Marx time enough for occasional attacks on the Prussian Government; the latter revenged itself in the spring of 1845 by securing from the Guizot ministry — Herr Alexander von Humboldt is said to have acted as intermediary — his expulsion from France. Marx shifted his domicile to Brussels and published there in French in 1847 The Poverty of Philosophy, a criticism of Proudhon's Philosophy of Poverty, and, in 1848, Discourse on Free Trade. At the same time he made use of the opportunity to found a German workers’ society in Brussels and so commenced practical agitation. The latter became still more important for him when he and his political friends in 1847 joined the secret Communist League, which had already been in existence for a number of years. Its whole structure was now radically changed; this association, which previously was more or less conspiratorial, was transformed into a simple organization for communist propaganda, which was only secret because necessity compelled it to be so, the first organization of the German Social-Democratic Party. The League existed wherever German workers’ societies were to be found; in almost all of these societies in England, Belgium, France and Switzerland, and in very many of the societies in Germany, the leading members belonged to the League and the share of the League in the incipient German labour movement was very considerable. Moreover, our League was the first which emphasized the international character of the whole labour movement and realized it in practice, which had Englishmen, Belgians, Hungarians, Poles, etc., as members and which organized international labour meetings, especially in London.

The transformation of the League took place at two congresses held in 1847, the second of which resolved on the elaboration and publication of the fundamental principles of the Party in a manifesto to be drawn up by Marx and Engels. Thus arose the Manifesto of the Communist Party, which first appeared in 1848, shortly before the February Revolution, and has since been translated into almost all European languages.

The Deutsche-Brüsseler-Zeitung, in which Marx participated and which mercilessly exposed the blessings of the police regime of the Fatherland, caused the Prussian Government to try to effect Marx's expulsion once more, but in vain. When, however, the February Revolution resulted in popular movements in Brussels, too, and a radical change appeared to be imminent in Belgium, the Belgian Government arrested Marx without ceremony and deported him. In the meanwhile, the French Provisional Government had sent him an invitation through Flocon to return to Paris, and he accepted this call.

In Paris he came out especially against the swindle, widespread among the Germans there, of wanting to form the German workers in France into armed legions in order to carry the revolution and the republic into Germany. On the one hand, Germany had to make her revolution herself, and, on the other hand, every revolutionary foreign legion formed in France was betrayed in advance by the Lamartines of the Provisional Government to the government which was to be overthrown, as occurred in Belgium and Baden.

After the March Revolution, Marx went to Cologne and founded there the Neue Rheinische Zeitung, which was in existence from June 1, 1848 to May 19, 1849 — the only paper which represented the standpoint of the proletariat within the democratic movement of the time, as shown in its unreserved championship of the Paris June insurgents of 1848, which cost the paper the defection of almost all its shareholders. In vain the Kreuz-Zeitung pointed to the “Chimborazo impudence” with which the Neue Rheinische Zeitung attacked everything sacred, from the king and vice-regent of the realm down to the gendarme, and that, too, in a Prussian fortress with a garrison of 8,000 at the time. In vain was the rage of the Rhenish liberal philistines, who had suddenly become reactionary. In vain was the paper suspended by martial law in Cologne for a lengthy period in the autumn of 1848. In vain the Reich Ministry of Justice in Frankfort denounced article after article to the Cologne Public Prosecutor in order that judicial proceedings should be taken. Under the very eyes of the police the paper calmly went on being edited and printed, and its distribution and reputation increased with the vehemence of its attacks on the government and the bourgeoisie. When the Prussian coup d'etat took place in November 1848, the Neue Rheinische Zeitung called upon the people, at the head of each issue, to refuse to pay taxes and to meet violence with violence. In the spring of 1849, both on this account and because of another article, it was made to face a jury, but on both occasions was acquitted. Finally, when the May risings of 1849 in Dresden and the Rhine Province had been suppressed, and the Prussian campaign against the Baden-Palatinate rising had been inaugurated by the concentration and mobilization of considerable masses of troops, the government believed itself strong enough to suppress the Neue Rheinische Zeitung by force. The last number — printed in red ink — appeared on May 19.

An attempt to continue issuing the Neue Rheinische Zeitung in the form of a review (in Hamburg, 1850) had to be given up after a while in view of the ever-increasing violence of the reaction. Immediately after the coup d'etat in France in December 1851, Marx published The Eighteenth Brumaire of Louis Bonaparte (New York, 1852; second edition, Hamburg, 1869, shortly before the war). In 1853 he wrote Revelations About the Cologne Communist Trial (first printed in Basle, later in Boston, and again recently in Leipzig).

After the conviction of the members of the Communist League in Cologne, Marx withdrew from political agitation and for ten years devoted himself, on the one hand, to the study of the rich treasures offered by the library of the British Museum in the sphere of political economy, and, on the other hand, to writing for the New York Tribune, which up to the outbreak of the American Civil War published not only contributions signed by him but also numerous leading articles from his pen on conditions in Europe and Asia. His attacks on Lord Palmerston, based on an exhaustive study of British official documents, were reprinted in London in pamphlet form.

As the first fruit of his many years of study of economics, there appeared in 1859 A Contribution to the Critique of Political Economy, Part I (Berlin, Duncker). This work contains the first coherent exposition of the Marxian theory of value, including the doctrine of money. During the Italian War Marx, in the German newspaper Das Volk, appearing in London, attacked Bonapartism, which at that time posed as liberal and playing the part of liberator of the oppressed nationalities, and also the Prussian policy of the day, which under the cover of neutrality was seeking to fish in troubled waters. In this connection it was necessary to attack also Herr Karl Vogt, who at that time, on the commission of Prince Napoleon (Plon Plon) and in the pay of Louis Napoleon, was carrying on agitation for the neutrality, and indeed the sympathy, of Germany. When Vogt heaped upon him the most abominable and deliberately false calumnies, Marx answered with Herr Vogt (London, 1860), in which Vogt and the other gentlemen of the imperialist sham-democratic gang were exposed, and Vogt himself on the basis of both external and internal evidence was proved guilty of taking bribes from the December empire. The confirmation came just ten years later: in the list of the Bonaparte hirelings, found in the Tuileries in 1870 and published by the September government, there was the following entry under the letter V: “Vogt — in August 1859 there were remitted to him — Frs. 40,000."

Finally, in 1861 there appeared in Hamburg Capital, a Critical Analysis of Capitalist Production, Volume I, Marx's chief work, which expounds the foundations of his economic socialist conceptions and the main features of his criticism of existing society, the capitalist mode of production and its consequences. The second edition of this epoch-making work appeared in 1872; the author is engaged in the elaboration of the second volume.

Meanwhile the labour movement in various countries of Europe had so far regained strength that Marx could entertain the idea of realizing a long-cherished wish: the foundation of a Workers’ Association embracing the most advanced countries of Europe and America, which would demonstrate bodily, so to speak, the international character of the socialist movement both to the workers themselves and to the bourgeois and the governments — for the encouragement and strengthening of the proletariat, for striking fear into the hearts of its enemies. A mass meeting in favour of Poland, which had just then again been crushed by Russia, held on September 28, 1864 in St. Martin's Hall in London, provided the occasion for bringing forward the matter, which was enthusiastically taken up. The International Working Men's Association was founded; a Provisional General Council, with its seat in London, was elected at the meeting, and Marx was the soul of this as of all subsequent General Councils up to the Hague Congress. He drafted almost every one of the documents issued by the General Council of the International, from the Inaugural Address, 1864, to the Address on the Civil War in France, 1871. To describe Marx's activity in the International is to write the history of this Association, which in any case still lives in the memory of the European workers.

The fall of the Paris Commune put the International in an impossible position. It was thrust into the forefront of European history at a moment when it had everywhere been deprived of all possibility of successful practical action. The events which raised it to the position of the seventh Great Power simultaneously forbade it to mobilize its fighting forces and employ them in action, on pain of inevitable defeat and the setting back of the labour movement for decades. In addition, from various sides elements were pushing themselves forward that sought to exploit the suddenly enhanced fame of the Association for the purpose of gratifying personal vanity or personal ambition, without understanding the real position of the International or without regard for it. A heroic decision had to be taken, and it was again Marx who took it and who carried it through at the Hague Congress. In a solemn resolution, the International disclaimed all responsibility for the doings of the Bakuninists, who formed the centre of those unreasonable and unsavoury elements. Then, in view of the impossibility of meeting, in the face of the general reaction, the increased demands which were being imposed upon it, and of maintaining its complete efficacy other than by a series of sacrifices which would have drained the labour movement of its life-blood — in view of this situation, the International withdrew from the stage for the time being by transferring the General Council to America. The results have proved how correct was this decision — which was at the time, and has been since, so often censured. On the one hand, it put a stop then and since to all attempts to make useless putsches in the name of the International, while, on the other hand, the continuing close intercourse between the socialist workers’ parties of the various countries proved that the consciousness of the identity of interests and of the solidarity of the proletariat of all countries evoked by the International is able to assert itself even without the bond of a formal international association, which for the moment had become a fetter.

After the Hague Congress, Marx at last found peace and leisure again for resuming his theoretical work, and it is to be hoped he will be able before long to have the second volume of Capital ready for the press.

Of the many important discoveries through which Marx has inscribed his name in the annals of science, we can here dwell on only two.

The first is the revolution brought about by him in the whole conception of world history. The whole previous view of history was based on the conception that the ultimate causes of all historical changes are to be looked for in the changing ideas of human beings, and that of all historical changes political changes are the most important and dominate the whole of history. But the question was not asked as to whence the ideas come into men's minds and what the driving causes of the political changes are. Only upon the newer school of French, and partly also of English, historians had the conviction forced itself that, since the Middle Ages at least, the driving force in European history was the struggle of the developing bourgeoisie with the feudal aristocracy for social and political domination. Now Marx has proved that the whole of previous history is a history of class struggles, that in all the manifold and complicated political struggles the only thing at issue has been the social and political rule of social classes, the maintenance of domination by older classes and the conquest of domination by newly arising classes. To what, however, do these classes owe their origin and their continued existence? They owe it to the particular material, physically sensible conditions in which society at a given period produces and exchanges its means of subsistence. The feudal rule of the Middle Ages rested on the self-sufficient economy of small peasant communities, which themselves produced almost all their requirements, in which there was almost no exchange and to which the arms-bearing nobility lent protection from without and national or at least political cohesion. When the towns arose and with them a separate handicraft industry and commercial intercourse, at first internal and later international, the urban bourgeoisie developed, and already during the Middle Ages achieved, in struggle with the nobility, its inclusion in the feudal order as likewise a privileged estate. But with the discovery of the extra-European world, from the middle of the fifteenth century onwards, this bourgeoisie acquired a far more extensive sphere of trade and therewith a new spur for its industry; in the most important branches handicrafts were supplanted by manufacture, now on a factory scale, and this again was supplanted by large-scale industry, which had become possible owing to the discoveries of the previous century, especially that of the steam-engine. Large-scale industry, in its turn, reacted on trade by driving out the old manual labour in backward countries, and creating the present-day new means of communication: steam-engines, railways, electric telegraphy, in the more developed ones. Thus the bourgeoisie came more and more to combine social wealth and social power in its hands, while it still for a long period remained excluded from political power, which was in the hands of the nobility and the monarchy supported by the nobility. But at a certain stage — in France since the Great Revolution — it also conquered political power, and now in turn became the ruling class over the proletariat and small peasants. From this point of view all historical phenomena are explicable in the simplest possible way — with sufficient knowledge of the particular economic condition of society, which it is true is totally lacking in our professional historians, and in the same way the conceptions and ideas of each historical period are most simply to be explained from the economic conditions of life and from the social and political relations of the period, which are in turn determined by these economic conditions. History was for the first time placed on its real basis; the palpable but previously totally overlooked fact that men must first of all eat, drink, have shelter and clothing, and therefore must work, before they can fight for domination, pursue politics, religion, philosophy and so on — this palpable fact at last came into its historical rights.

This new conception of history, however, was of supreme significance for the socialist outlook. It showed that all previous history had moved in class antagonisms and class struggles, that there have always existed ruling and ruled, exploiting and exploited classes, and that the great majority of mankind has always been condemned to arduous labour and little enjoyment. Why is this? Simply because in all earlier stages of development of mankind production was so little developed that the historical development could proceed only in this antagonistic form, that historical progress as a whole was assigned to the activity of a small privileged minority, while the great mass remained condemned to producing by their labour their own meagre means of subsistence and also the increasingly rich means of the privileged. But the same investigation of history, which in this way provides a natural and reasonable explanation of the previous class rule, otherwise only explicable by the wickedness of man, also leads to the realization that, in consequence of the tremendously increased productive forces of the present time, even the last pretext has vanished for a division of mankind into rulers and ruled, exploiters and exploited, at least in the most advanced countries; that the ruling big bourgeoisie has fulfilled its historic mission, that it is no longer capable of the leadership of society and has even become a hindrance to the development of production, as the trade crises, and especially the last great collapse, and the depressed condition of industry in all countries have proved; that historical leadership has passed to the proletariat, a class which, owing to its whole position in society, can only free itself by abolishing altogether all class rule, all servitude and all exploitation; and that the social productive forces, which have outgrown the control of the bourgeoisie, are only waiting for the associated proletariat to take possession of them in order to bring about a state of things in which every member of society will be enabled to participate not only in production but also in the distribution and administration of social wealth, and which so increases the social productive forces and their yield by planned operation of the whole of production that the satisfaction of all reasonable needs will be assured to everyone in an ever-increasing measure.

The second important discovery of Marx is the final elucidation of the relation between capital and
labour, in other words, the demonstration how, within present society and under the existing
capitalist mode of production, the exploitation of the worker by the capitalist takes place. Ever
since political economy put forward the proposition that labour is the source of all wealth and of
all value, the question has become inevitable: How is this, then, to be reconciled with the fact
that the wage-worker does not receive the whole sum of value created by his labour but has to
surrender a part of it to the capitalist? Both the bourgeois economists and the socialists exerted
themselves to give a scientifically valid answer to this question, but in vain, until at last Marx
came forward with the solution. This solution is as follows: The present day capitalist mode of
production presupposes the existence of two social classes — on the one hand, that of the
capitalists, who are in possession of the means of production and subsistence, and, on the other
hand, that of the proletarians, who, being excluded from this possession, have only a single
commodity for sale, their labour power, and who therefore have to sell this labour power of theirs
in order to obtain possession of means of subsistence. The value of a commodity is, however,
determined by the socially necessary quantity of labour embodied in its production, and, therefore,
also in its reproduction; the value of the labour power of an average human being during a day,
month or year is determined, therefore, by the quantity of labour embodied in the quantity of means
of subsistence necessary for the maintenance of this labour power during a day, month or year. Let
us assume that the means of subsistence of a worker for one day require six hours of labour for
their production, or, what is the same thing, that the labour contained in them represents a
quantity of labour of six hours; then the value of labour power for one day will be expressed in a
sum of money which also embodies six hours of labour. Let us assume further that the capitalist who
employs our worker pays him this sum in return, pays him, therefore, the full value of his labour
power. If now the worker works six hours of the day for the capitalist, he has completely replaced
the latter's outlay — six hours’ labour for six hours’ labour. But then there would be nothing in it
for the capitalist, and the latter therefore looks at the matter quite differently. He says: I have
bought the labour power of this worker not for six hours but for a whole day, and accordingly he
makes the worker work 8, 10, 12, 14 or more hours, according to circumstances, so that the product
of the seventh, eighth and following hours is a product of unpaid labour and wanders, to begin with,
into the pocket of the capitalist. Thus the worker in the service of the capitalist not only
reproduces the value of his labour power, for which he receives pay, but over and above that he also
produces a surplus value which, appropriated in the first place by the capitalist, is in its further
course divided according to definite economic laws among the whole capitalist class and forms the
basic stock from which arise ground rent, profit, accumulation of capital, in short, all the wealth
consumed or accumulated by the non-labouring classes. This, however, proved that the acquisition of
riches by the present-day capitalists consists just as much in the appropriation of the unpaid
labour of others as that of the slave-owner or the feudal lord exploiting serf labour, and that all
these forms of exploitation are only to be distinguished by the difference in manner and method by
which the unpaid labour is appropriated. This, however, also removed the last justification for all
the hypocritical phrases of the possessing classes to the effect that in the present social order
right and justice, equality of rights and duties and a general harmony of interests prevail, and
exposed present-day bourgeois society, no less than its predecessors, as a grandiose institution for
the exploitation of the huge majority of the people by a small, ever-diminishing minority.

Modern, scientific socialism is based on these two important facts. In the second volume of Capital these and other hardly less important scientific discoveries concerning the capitalist system of society will be further developed, and thereby those aspects of political economy not touched upon in the first volume will also undergo revolutionization. May it be vouchsafed to Marx to be able soon to have it ready for the press.

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