V. I.

Lenin

Again famine—as in the past, in the old, pre-1905, Russia. Crops may fail anywhere, but only in Russia do they lead
to such grave calamities, to the starvation of millions of peasants. The
present disaster, as even the supporters of the government and the
landowners are compelled to admit, surpasses in extent the famine of 1891.

Thirty million people have been reduced to the direst straits. Peasants
are selling their allotments, their live stock, everything saleable, for
next to nothing. They are selling their girls—a reversion to the worst
conditions of slavery. The national calamity reveals at a glance the true
essence of our allegedly “civilised” social order. In different forms, in
a different setting, and with a different “civilisation”, this system is
the old slavery , it is the slavery of millions of toilers for the
sake of the wealth, luxury and parasitism of the “upper” ten thousand. On
the one hand there is hard labour, always the lot of slaves, and on the
other the absolute indifference of the rich to the fate of the slaves. In
the past, slaves were openly starved to death, women were openly taken into
the seraglios of the masters, slaves were openly tortured. In our day, the
peasants have been robbed—by means of all the tricks and achievements,
all the progress of civilisation—robbed to such an extent that they are
starving, eating goosefoot, eating lumps of dirt in lieu of bread,
suffering from scurvy, and dying in agony. At the same time the Russian
landlords, with Nicholas II at their head, and the Russian capitalists are
raking in money wholesale—the proprietors of places of amusement in the
capital say that business has never been so good. Such barefaced, unbridled
luxury as that now flaunted in the big cities has not been seen for many
years.

Why is it that in Russia alone, of all countries, we still witness
these medieval spells of famine alongside of the progress of modern
civilisation? Because in the conditions under which the new vampire,
capital, is stealing upon the Russian peasants the latter are bound hand
and foot by the feudal landowners, by the feudal, landowning, tsarist
autocracy. Robbed by the landowner, crushed by the tyranny of officials,
entangled in the net of police restrictions, harassed and persecuted, and
placed under the surveillance of village policemen, priests, and rural
superintendents, the peasants are just as defenceless in the face of the
elements and of capital, as the savages of Africa. Nowadays it is only in
savage countries that one meets with cases of people dying from hunger in
huge numbers as they do in twentieth-century Russia.

But famine in present-day Russia, after so many boastful speeches by
the tsarist government on the benefits of the new agrarian policy, on the
progress of the farms that have left the village commune, etc., is sure to
teach the peasants a great deal. The famine will destroy millions
of lives, but it will also destroy the last remnants of the savage,
barbarian, slavish faith in the tsar, which has prevented the peasants from
seeing that there must inevitably be a revolutionary fight against the
tsarist monarchy and the landowners. The peasants can find a way out of
their condition only by abolishing the landed estates. Only the overthrow
of the tsarist monarchy, that bulwark of the landlords, can lead to a life
more or less worthy of human beings, to deliverance from starvation and
hopeless poverty.

It is the duty of every class-conscious worker and every
class-conscious peasant to make this clear. This is our main task in
connection with the famine. The organisation, wherever possible, of
collections among the workers for the starving peasants and the forwarding
of such funds through the Social-Democratic members of the Duma—that, of
course, is also one of the necessary jobs.

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