"To present the realm of thought philosophically, i.e., in its own (NB) immanent activity or, what is the same, in its necessary (NB) development"... (10) [6].

Remarkable!

"Certain forms of thought" — an important beginning, "die leblosen Knochen eines Skeletts" * (11) [6].
One must have not lifeless bones, but living life.
The connection of thinking with language (the Chinese language by the way and its underdevelopment: 11), the formation of nouns and verbs (11) [7].
In the German language sometimes words have "opposite meanings" (12) [7] (not only "different," but opposite) — "joy for thought"...

History
of thought =
History
of language??

The concept of force in physics — and polarity ("opposites inseparably (Hegel's emphasis) bound together"). The transition from force to polarity — the transition to "higher Denkverhaltnisse"** (12) [7-8].

* — "lifeless bones of a skeleton." Ed.
** — "mental relations." Ed.


Nature and "das Geistige" *

|¯ NB also p. 11 [7]... "But if one were generally to oppose nature, as the physical, to the spiritual, then one should say that the logical is rather the supranatural"...¯|

Logical forms Allbekanntes sind, but... "what is known is not therefore recognized"** (13) [8].

"Infinite progress" — the "liberation" of "forms of thought" from material (von dem Stoffe), representations, desires, etc., the elaboration of the general (Plato, Aristotle): the beginning of cognition...

"Only after everything necessary was at hand... did people begin to philosophize," — says Aristotle (13-14) [9]; and he also: the leisure of Egyptian priests, the beginning of the mathematical sciences (14) 67. The occupation with "pure thoughts" presupposes "the long path which the human spirit had to traverse beforehand."

In such thinking
the interests "that move the life of peoples"
"grow silent, the interests that move the life of peoples and individuals" (14) [9].

The categories of logic are Abbreviaturen*** ("epitomiert" **** elsewhere) of the "infinite mass" of "particulars of external existence and activity."

In turn these categories dienen ***** people in practice ("in the spiritual elaboration of living content, in the creation of thoughts and in their exchange").

The relation of thinking to interests and drives...

"Concerning our sensations, drives, interests we do not, it is true, say that they serve us, but they are regarded as independent forces and powers, so that we ourselves are this" (15) [10].

* — "the spiritual." Ed.
** — "what is known is not therefore recognized." Ed.
*** — abbreviations. Ed.
**** — "extracted." Ed.
***** — serve. Ed.


"To represent the realm of thought philosophically, i.e., in its own (NB) immanent activity or, which is the same, in its necessary (NB) development"... (10) [6].

Remarkable!

"Certain forms of thought" — an important beginning, "die leblosen Knochen eines Skeletts"* (11) [6].

We need not lifeless bones, but living life.

The connection of thought with language (the Chinese language, incidentally, and its underdevelopment: 11), the formation of nouns and verbs (11) [7].

In the German language, sometimes words have "opposite meanings" (12) [7] (not merely "different," but opposite) — "a joy for thought"...

history
of
thought
=
history
of
language??

The concept of force in physics — and polarity ("opposites inseparably (Hegel's italics) connected"). The transition from force to polarity — the transition to "higher Denkverhältnisse"** (12) [7-8].

* — "lifeless bones of a skeleton." Ed.
** — "mental relationships." Ed.

nature and "das Geistige"*

|¯ NB also p. 11 [7]... "But if one were to contrast nature, as the physical, with the spiritual, one would have to say that the logical is rather supersensible"...¯|

The logical forms are Allbekanntes, but... "what is known is not thereby cognized"** (13) [8].

"Infinite progress" — the "liberation" of "forms of thought" from material (von dem Stoffe), representations, desires, etc., the elaboration of the universal (Plato, Aristotle): the beginning of cognition...

"Only after all necessities were at hand, ... did people begin to philosophize," — says Aristotle (13-14) [9]; and he also: the leisure of Egyptian priests, the beginning of mathematical sciences (14) 67. Engagement in "pure thoughts" presupposes "the long path which the human spirit had to traverse before."

In such thought
the interests "that move the life of peoples" fall silent
"the interests that move the life of peoples and individuals cease" (14) [9].

The categories of logic are Abbreviaturen*** ("epitomized"**** elsewhere) of the "infinite mass" of "particularities of external existence and activity."

In turn, these categories dienen***** people in practice ("in the spiritual elaboration of living content, in the creation of thoughts and in the exchange of them").

the relation of thought to interests and drives...

"Concerning our sensations, drives, interests, we indeed do not say that they serve us, but they are considered independent forces and powers, so that we ourselves are this" (15) [10].

* — "the spiritual." Ed.
** — "are universally known, but... 'that which is known is not therefore cognized.'" Ed.
*** — abbreviations. Ed.
**** — "epitomized." Ed.
***** — serve. Ed.

"To present the realm of thought philosophically, i.e., in its own (NB) immanent activity or, what is the same, in its necessary (NB) development"... (10) [6].

Remarkable!

"Certain forms of thought" — an important beginning, "die leblosen Knochen eines Skeletts" * (11) [6].

We need not lifeless bones, but living life.

The connection of thinking with language (the Chinese language incidentally and its undevelopedness: 11), the formation of nouns and verbs (11) [7].

In the German language sometimes words have "opposite meanings" (12) [7] (not only "different," but opposite) — "a joy for thought"...

history
of
thought
=
history
of
language??

The concept of force in physics — and polarity ("opposites inseparably (Hegel's emphasis) connected"). The transition from force to polarity — the transition to "higher Denkverhaltnisse"** (12) [7-8].

* — "lifeless bones of a skeleton." Ed.
** — "thought-relations." Ed.

nature and "das Geistige" *

|¯ NB also p. 11 [7]... "But if one were to oppose nature as the physical to the spiritual, then one ought to say that the logical is rather the super-natural"...¯|

Logical forms are Allbekanntes, but... "what is known is not therefore recognised"** (13) [8].

"Infinite progress" — the "liberation" of "forms of thought" from material (von dem Stoffe), representations, desires, etc., the development of the universal (Plato, Aristotle): the beginning of knowledge...

"Only after everything necessary was at hand, ... did people begin to philosophize," — says Aristotle (13-14) [9]; and he also: the leisure of Egyptian priests, the beginning of mathematical sciences (14) 67. Occupation with "pure thoughts" presupposes "the long path which the human spirit had to traverse beforehand."

In such thinking
the interests "that move the life of nations"
"fall silent — the interests that move the life of nations and individuals" (14) [9].

The categories of logic are Abbreviaturen*** ("epitomiert" **** elsewhere) of the "infinite mass" of "particulars of external existence and activity."

In turn these categories dienen ***** people in practice ("in the spiritual elaboration of living content, in the creation of thoughts and in the exchange of them").

the relation of thinking to interests and drives...

"Of our sensations, drives, interests we do not indeed say that they serve us, but they are considered independent forces and powers, so that we ourselves are this" (15) [10].

* — "the spiritual." Ed.
** — "well-known, but... 'what is known is not therefore recognised.'" Ed.
*** — abbreviations. Ed.
**** — "extracted." Ed.
***** — serve. Ed.

"To represent the kingdom of thought philosophically, i.e., in its own (NB) immanent activity, or what amounts to the same thing, in its necessary (NB) development"... (10) [6].

Remarkable!

"Known forms of thought" - an important beginning, "die leblosen Knochen eines Skeletts"* (11) [6].

We need not lifeless bones, but living life.

The connection of thought with language (the Chinese language, incidentally, and its underdevelopment: 11), the formation of nouns and verbs (11) [7].

In the German language words sometimes have "opposite significance" (12) [7] (not only "different," but opposite) - "a joy for thought"...

history
of
thought =
history
of
language??

The concept of force in physics - and polarity ("opposites inseparably (Hegel's italics) connected"). The transition from force to polarity - a transition to "higher Denkverhaltnisse"** (12) [7-8].

* - "lifeless bones of a skeleton." Ed.
** - "mental relations." Ed.


nature and "das Geistige"*

|¯ NB cf. also p. 11 [7]... "But if one generally counterpose nature as the physical to the spiritual, then one ought to say that the logical is rather the super-natural"...¯|

The logical forms are Allbekanntes, but... "was bekannt ist, darum noch nicht erkannt"** (13) [8].

"Infinite progress" - the "liberation" of "forms of thought" from material (von dem Stoffe), representations, desires, etc., the elaboration of the universal (Plato, Aristotle): the beginning of cognition...

"Only after everything necessary was in place,... did people begin to philosophize," says Aristotle (13-14) [9]; and he also [says]: the leisure of Egyptian priests, the beginning of mathematical sciences (14) 67. The occupation with "pure thoughts" presupposes "the long path which the human spirit had to traverse before."

In such thinking
the interests "that move the life of peoples"
"the interests that move the life of peoples and individuals fall silent" (14) [9].

The categories of logic are Abbreviaturen*** ("epitomiert"**** elsewhere) of the "infinite mass" of "particularities of external existence and activity."

In turn these categories dienen***** to people in practice ("in the spiritual elaboration of living content, in the creation of thoughts and in their exchange").

the relation of thought to interests and drives...

"We do not, it is true, say of our sensations, drives, interests that they serve us, but they are regarded as independent forces and powers, so that we ourselves are them" (15) [10].

* - "the spiritual." Ed.
** - "are universally known, but... what is known is not therefore cognized." Ed.
*** - abbreviations. Ed.
**** - "extracted." Ed.
***** - serve. Ed.


"To represent the kingdom of thought philosophically, i.e., in its own (NB)
immanent activity or, what is the same thing, in its necessary (NB) development"... (10) [6].

Remarkable!
"Certain forms of thought" — an important beginning; "die leblosen Knochen eines Skeletts"* (11) [6].
One must not have lifeless bones, but living life.
The connection of thought with language (the Chinese language incidentally and its underdevelopment: 11), the formation of nouns and verbs (11) [7].
In the German language sometimes words have "opposite meaning" (12) [7] (not merely "different," but opposite) — "joy for thought"...
history
of
thought =
history
of
language??
The concept of force in physics — and polarity ("opposites inseparably (Hegel's italics) bound together"). The transition from force to polarity — a transition to "higher Denkverhaltnisse"** (12) [7-8].
* — "lifeless bones of a skeleton." Ed.
** — "modes of thought." Ed.


nature and "das Geistige"*
|¯ NB also p. 11 [7]... "But if one is to contrapose nature, as the physical, to the spiritual, then one ought to say that the logical is rather the supersensible"...|¯
Logical forms Allbekanntes sind, but... "what is known is not on that account recognised"** (13) [8].
"Infinite progress" — the "liberation" of "forms of thought" from material (von dem Stoffe), representations, desires, etc., the elaboration of the universal (Plato, Aristotle): the beginning of cognition...
"Only after all that was necessary had come into existence did men begin to philosophise," — says Aristotle (13-14) [9]; and likewise: the leisure of Egyptian priests, the beginning of mathematical sciences (14) 67. Occupation with "pure thoughts" presupposes "a long path which the human spirit had to traverse previously."
In such thinking
the interests "that move the life of peoples"
"the interests that move the life of peoples and individuals fall silent" (14) [9].
The categories of logic are Abbreviaturen*** ("epitomized"**** elsewhere) of "the infinite mass" of "particulars of external existence and activity."
In turn, these categories dienen***** people in practice ("in the spiritual working-up of living content, in the creation of thoughts and in the exchange of them").
the relation of thought to interests and drives...
"Of our sensations, drives, interests we indeed do not say that they serve us, but they are held to be independent forces and authorities, so that we ourselves are these" (15) [10].
* — "the spiritual." Ed.
** — are universally known, but "what is known is not on that account recognised." Ed.
*** — abbreviations. Ed.
**** — "extracted." Ed.
***** — serve. Ed.


"To represent the realm of thought philosophically, i.e., in its own (NB) immanent activity or, what is the same thing, in its necessary (NB) development"... (10) [6].

Remarkable!

"Certain forms of thought" — an important beginning, "die leblosen Knochen eines Skeletts" * (11) [6].

What is needed is not lifeless bones, but living life.

The connection between thinking and language (the Chinese language incidentally and its lack of development: 11), the formation of nouns and verbs (11) [7].

In the German language words sometimes have "opposite meaning" (12) [7] (not only "different," but opposite) — "a joy for thought"...

history
of
thought
=
history
of
language??

The concept of force in physics — and polarity ("opposites inseparably (Hegel's italics) connected"). The transition from force to polarity — a transition to "higher Denkverhaltnisse"** (12) [7-8].

* — "lifeless bones of a skeleton." Ed.
** — "mental relations." Ed.


nature and "das Geistige" *

|¯ NB also p. 11 [7]... "But if in general one were to contrast nature, as the physical, with the spiritual, then one should say that the logical is rather the supraphysical"...¯|

Logical forms Allbekanntes sind, but... "was bekannt ist, darum noch nicht erkannt"** (13) [8].

"Infinite progress" — the "liberation" of "forms of thought" from material (von dem Stoffe), representations, desires, etc., the working out of the universal (Plato, Aristotle): the beginning of cognition...

"Only after all that was necessary was at hand, ... did people begin to philosophize," — says Aristotle (13-14) [9]; and he also: the leisure of Egyptian priests, the beginning of the mathematical sciences (14) 67. The occupation with "pure thoughts" presupposes "the long path which the human spirit had to traverse previously."

In such thinking
the interests "that move the life of peoples"
"the interests that move the life of peoples and individuals grow silent" (14) [9].

The categories of logic are Abbreviaturen*** ("epitomiert" **** elsewhere) of "an infinite mass" of "particularities of external existence and activity."

In turn, these categories dienen ***** people in practice ("in the spiritual working-out of living content, in the creation of thoughts and in the exchange of them").

the relation of thinking to interests and drives...

"About our sensations, drives, interests we certainly do not say that they serve us, but they are regarded as independent forces and powers, so that we ourselves are this" (15) [10].

* — "the spiritual." Ed.
** — are universally known, but... "what is known is not thereby cognized." Ed.
*** — abbreviations. Ed.
**** — "extracted." Ed.
***** — serve. Ed.


"To represent the kingdom of thought philosophically, i.e., in its own (NB) immanent activity, or what is the same thing, in its necessary (NB) development"... (10) [6].

Remarkable!

"Certain forms of thought" — an important beginning; "die leblosen Knochen eines Skeletts"* (11) [6].

What is needed is not lifeless bones, but living life.

The connection between thinking and language (the Chinese language, incidentally, and its underdevelopedness: 11); the formation of nouns and verbs (11) [7].

In the German language, sometimes words have "opposite meanings" (12) [7] (not merely "different," but opposite) — "a joy for thought"...

history
of
thought
=
history
of
language??

The concept of force in physics — and polarity ("contradictions inseparably (Hegel's italics) bound together"). The transition from force to polarity — a transition to "higher Denkverhältnisse"** (12) [7-8].

* — "lifeless bones of a skeleton." Ed.
** — "mental relations." Ed.


nature and "das Geistige"*

|¯ NB also p. 11 [7]... "But if one is to contrast nature as the physical with the spiritual, then one should say that the logical is rather the super-natural"...¯|

Logical forms are Allbekanntes, but... "what is known is not thereby recognized"** (13) [8].

"Infinite progress" — the "liberation" of "forms of thought" from material (von dem Stoffe), representations, desires, etc., the elaboration of the universal (Plato, Aristotle): the beginning of knowledge...

"Only after all necessities were at hand did people begin to philosophize," says Aristotle (13-14) [9]; and likewise: the leisure of Egyptian priests, the beginning of the mathematical sciences (14) 67. Occupation with "pure thoughts" presupposes "a long path that the human spirit had to traverse previously."

In such thinking
the interests "moving the life of peoples"
"the interests that move the life of peoples and individuals fall silent" (14) [9].

The categories of logic are Abbreviaturen*** ("epitomized"**** elsewhere) of an "infinite mass" of "particularities of external existence and activity."

In turn, these categories dienen***** people in practice ("in the spiritual elaboration of living content, in the creation of thoughts and in their exchange").

the relation of thinking to interests and drives...

"Concerning our sensations, drives, interests, we do not indeed say that they serve us, but they are regarded as independent forces and powers, so that we ourselves are this" (15) [10].

* — "the spiritual." Ed.
** — "are universally known, but... what is known is not therefore recognized." Ed.
*** — abbreviations. Ed.
**** — "extracted." Ed.
***** — serve. Ed.


"To present the kingdom of thought philosophically, i.e., in its own (NB) immanent activity, or, what is the same, in its necessary (NB) development"... (10) [6].

Remarkable!

"Known forms of thought" — an important beginning, "die leblosen Knochen eines Skeletts"* (11) [6].

One must not have lifeless bones, but living life.

The connection of thinking with language (the Chinese language incidentally and its underdevelopment: 11), the formation of nouns and verbs (11) [7].

In the German language sometimes words have "opposite meaning" (12) [7] (not only "different," but opposite) — "a joy for thought"...

history
of
thought
=
history
of
language??

The concept of force in physics — and polarity ("opposites inseparably (Hegel's italics) connected"). The transition from force to polarity — the transition to "higher Denkverhältnisse"** (12) [7-8].

* — "lifeless bones of a skeleton." Ed.
** — "thought-relations." Ed.

Nature and "das Geistige"*

|¯ NB also p. 11 [7]... "But if one opposes nature, as the physical, to the spiritual in general, then one should say that the logical is rather the supersensible"...¯|

Logical forms Allbekanntes sind, but... "was bekannt ist, darum noch nicht erkannt"** (13) [8].

"Infinite progress" — the "liberation" of "forms of thought" from material (von dem Stoffe), representations, desires, etc., the development of the universal (Plato, Aristotle): the beginning of cognition...

"Only after all necessities were at hand did people begin to philosophize," says Aristotle (13-14) [9]; and likewise: the leisure of Egyptian priests, the beginning of mathematical sciences (14)⁶⁷. Occupation with "pure thoughts" presupposes "a long path which the human spirit had to traverse previously."

In such thinking,
the interests "that move the life of peoples"
"the interests that move the life of peoples and individuals grow silent" (14) [9].

The categories of logic are Abbreviaturen*** ("epitomized"**** elsewhere) of the "infinite mass" of "particulars of external existence and activity."

In turn, these categories dienen ***** people in practice ("in the spiritual working out of living content, in the creation of thoughts and in their exchange").

the relation of thinking to interests and drives...

"Of our sensations, drives, interests we certainly do not say that they serve us, but they are considered independent forces and powers, so that we ourselves are this" (15) [10].

* — "the spiritual." Ed.
** — "are universally known, but... 'that which is known is not thereby cognized.'" Ed.
*** — abbreviations. Ed.
**** — "epitomized." Ed.
***** — serve. Ed.

"To represent the realm of thought philosophically, i.e., in its own (NB) immanent activity or, what is the same thing, in its necessary (NB) development"... (10) [6].

Remarkable!

"Certain forms of thought" — an important beginning, "die leblosen Knochen eines Skeletts"* (11) [6].

What is needed is not lifeless bones, but living life.

The connection of thinking with language (the Chinese language incidentally and its underdevelopment: 11), the formation of nouns and verbs (11) [7].

In the German language words sometimes have "opposite meanings" (12) [7] (not merely "different," but opposite) — "a joy for thought"...

history
of
thought
=
history
of
language??

The concept of force in physics — and polarity ("opposites inseparably (Hegel's italics) connected"). The transition from force to polarity — the transition to "higher Denkverhaltnisse"** (12) [7-8].

* — "lifeless bones of a skeleton." Ed.
** — "mental relations." Ed.

nature and "das Geistige"*

|¯ NB also p. 11 [7]... "But if in general one is to counterpose nature, as the physical, to the spiritual, then one ought to say that the logical is rather supra-natural"...¯|

The logical forms Allbekanntes sind, but... "what is known is not thereby recognized"** (13) [8].

"Infinite progress" — the "liberation" of "forms of thought" from material (von dem Stoffe), representations, desires, etc., the elaboration of the universal (Plato, Aristotle): the beginning of knowledge...

"Only after everything necessary was at hand, ... did people begin to philosophize," — says Aristotle (13-14) [9]; and he also: the leisure of Egyptian priests, the beginning of mathematical sciences (14) 67. Occupation with "pure thoughts" presupposes "a long path which the human spirit had to traverse previously."

In such thinking
interests "move the life of peoples"
"the interests that move the life of peoples and individuals are silenced" (14) [9].

The categories of logic are Abbreviaturen*** ("epitomiert"**** elsewhere) of the "infinite mass" of "particulars of external existence and activity."

In turn these categories dienen***** people in practice ("in the spiritual elaboration of living content, in the creation of thoughts and in their exchange").

the relation of thinking to interests and drives...

"Of our sensations, drives, interests we admittedly do not say that they serve us, but they are regarded as independent forces and powers, so that we ourselves are this" (15) [10].

* — "the spiritual." Ed.
** — "are universally known, but... 'what is known is not thereby recognized.'" Ed.
*** — abbreviations. Ed.
**** — "extracted." Ed.
***** — serve. Ed.

"To represent the kingdom of thought philosophically, i.e., in its own (NB) immanent activity, or, what is the same, in its necessary (NB) development"... (10) [6].

Remarkable!

"Certain forms of thought" - an important beginning, "die leblosen Knochen eines Skeletts" * (11) [6].

One needs not lifeless bones, but living life.

The connection of thought with language (the Chinese language incidentally and its underdevelopment: 11), the formation of nouns and verbs (11) [7].

In the German language sometimes words have "opposite meaning" (12) [7] (not only "different," but opposite) - "a joy for thought"...

history
of
thought
=
history
of
language??

The concept of force in physics - and polarity ("opposites inseparably (Hegel's emphasis) connected"). The transition from force to polarity - the transition to "higher Denkverhaltnisse"** (12) [7-8].

* - "lifeless bones of a skeleton." Ed.
** - "thought-relations." Ed.


nature and "das Geistige" *

|¯ NB also p. 11 [7]... "But if one opposes nature in general, as the physical, to the spiritual, then one should say that the logical is rather the super-natural"...¯|

Logical forms Allbekanntes are, but... "what is known is not therefore cognized"** (13) [8].

"Infinite progress" - the "liberation" of "forms of thought" from material (von dem Stoffe), representations, desires, etc., the elaboration of the universal (Plato, Aristotle): the beginning of cognition...

"Only after everything necessary was at hand, ... did people begin to philosophize," - says Aristotle (13-14) [9]; and he also: the leisure of Egyptian priests, the beginning of mathematical sciences (14). The occupation with "pure thoughts" presupposes "the long path which the human spirit had to traverse beforehand."

In such thinking
the interests "that move the life of peoples"
"the interests that move the life of peoples and individuals fall silent" (14) [9].

The categories of logic are Abbreviaturen*** ("epitomized" **** in another place) of the "infinite mass" of "particularities of external existence and activity."

In turn these categories dienen ***** people in practice ("in the spiritual elaboration of living content, in the creation of thoughts and in the exchange of them").

the relation of thought to interests and drives...

"Of our sensations, drives, interests, we indeed do not say that they serve us, but they are considered independent forces and powers, so that we ourselves are this" (15) [10].

* - "the spiritual." Ed.
** - "are universally known, but... what is known is not therefore cognized." Ed.
*** - abbreviations. Ed.
**** - "extracted." Ed.
***** - serve. Ed.


"To represent the realm of thought philosophically, that is, in its own (NB) immanent activity or, what is the same, in its necessary (NB) development"... (10) [6].

Remarkable!
"Certain forms of thought" - an important beginning, "die leblosen Knochen eines Skeletts" * (11) [6].
One needs not lifeless bones, but living life.
The connection of thinking with language (the Chinese language by the way and its lack of development: 11), the formation of nouns and verbs (11) [7].
In the German language sometimes words have "opposite meanings" (12) [7] (not only "different," but opposite) - "a joy for thought"...
history
of
thought
=
history
of
language??
The concept of force in physics - and polarity ("opposites inseparably (Hegel's italics) connected"). The transition from force to polarity - the transition to "higher Denkverhaltnisse"** (12) [7-8].
* - "lifeless bones of a skeleton." Ed.
** - "mental relations." Ed.
nature and "das Geistige" *
|¯ NB also p. 11 [7]... "But if one were to generally counterpose nature, as physical, to the spiritual, then one should say that the logical is rather the supraphysical"...¯|
Logical forms Allbekanntes sind, but... "what is known is not thereby recognized"** (13) [8].
"Infinite progress" - the "liberation" of "forms of thought" from material (von dem Stoffe), representations, desires, etc., the elaboration of the universal (Plato, Aristotle): the beginning of cognition...
"Only after all necessities were at hand, ... did people begin to philosophize," - says Aristotle (13-14) [9]; and he also: the leisure of Egyptian priests, the beginning of mathematical sciences (14) 67. The occupation with "pure thoughts" presupposes "the long path which the human spirit had to traverse previously."
In such thinking
interests "move the life of peoples"
"the interests moving the life of peoples and individuals fall silent" (14) [9].
The categories of logic are Abbreviaturen*** ("epitomized" **** elsewhere) of the "infinite multitude" of "particulars of external existence and activity."
In turn these categories dienen ***** people in practice ("in the spiritual elaboration of living content, in the creation of thoughts and in the exchange of them").
the relation of thinking to interests and drives...
"We certainly do not say of our sensations, drives, interests that they serve us, but they are considered independent forces and powers, so that we ourselves are this" (15) [10].
* - "the spiritual." Ed.
** - are universally known, but... "that which is known is not thereby recognized." Ed.
*** - abbreviations. Ed.
**** - "extracted." Ed.
***** - serve. Ed.

"To present the kingdom of thought philosophically, i.e., in its own (NB)
immanent activity or, what is the same, in its necessary (NB) development"... (10) [6].

Remarkable!
"Certain forms of thought" — an important beginning, "die leblosen Knochen eines Skeletts" * (11) [6].
What is needed is not lifeless bones, but living life.
The connection of thinking with language (the Chinese language incidentally and its underdevelopment: 11), the formation of nouns and verbs (11) [7].
In the German language sometimes words have "opposite meaning" (12) [7] (not only "different," but opposite) — "a joy for thought"...
History
of thought =
History
of language??
The concept of force in physics — and polarity ("opposites inseparably (Hegel's italics) connected"). The transition from force to polarity — a transition to "higher Denkverhältnisse"** (12) [7-8].
* — "lifeless bones of a skeleton." Ed.
** — "conceptual relations." Ed.
nature and "das Geistige" *
|¯ NB also p. 11 [7]... "But if one generally counterposes nature, as the physical, to the spiritual, then one ought to say that the logical is rather super-natural"...¯|
Logical forms are Allbekanntes, but... "what is known is therefore not yet recognized"** (13) [8].
"Infinite progress" — the "liberation" of "forms of thought" from matter (von dem Stoffe), representations, desires, etc., the development of the universal (Plato, Aristotle): the beginning of knowledge...
"Only after everything necessary was at hand, ... did people begin to philosophize," says Aristotle (13-14) [9]; and he also: the leisure of Egyptian priests, the beginning of mathematical sciences (14) 67. Occupation with "pure thoughts" presupposes "a long path which the human spirit must have traversed earlier."
In such thinking
interests "move the life of peoples"
"the interests moving the life of peoples and individuals fall silent" (14) [9].
The categories of logic are Abbreviaturen*** ("epitomized" **** elsewhere) of "an infinite mass" of "particulars of external existence and activity."
In turn, these categories dienen ***** people in practice ("in the spiritual elaboration of living content, in the creation of thoughts and in the exchange of them").
The relation of thinking to interests and drives...
"About our sensations, drives, interests we indeed do not say that they serve us, but they are considered independent forces and powers, so that we ourselves are this" (15) [10].
* — "the spiritual." Ed.
** — commonly known, but... "that which is known is therefore not yet thereby recognized." Ed.
*** — abbreviations. Ed.
**** — "extracted." Ed.
***** — serve. Ed.

"To represent the kingdom of thought philosophically, i.e., in its own (NB) immanent activity, or, what is the same, in its necessary (NB) development"... (10) [6].

Remarkable!

"Certain forms of thought" — an important beginning, "die leblosen Knochen eines Skeletts" * (11) [6].

We need not lifeless bones, but living life.

The connection of thought with language (the Chinese language incidentally, and its undevelopedness: 11), the formation of nouns and verbs (11) [7].

In the German language, words sometimes have "opposite meanings" (12) [7] (not only "different," but opposite) — "a joy for thought"...

history
of
thought
=
history
of
language??

The concept of force in physics — and polarity ("opposites inseparably [Hegel's emphasis] connected"). The transition from force to polarity — a transition to "higher Denkverhaltnisse"** (12) [7-8].

* — "lifeless bones of a skeleton." Ed.
** — "mental relations." Ed.


nature and "das Geistige" *

|¯ NB also p. 11 [7]... "But if one is to counterpoise nature as the physical to the spiritual in general, then one should say that the logical is rather something supernal to nature"...¯|

Logical forms Allbekanntes sind, but... "what is known is therefore not yet recognized"** (13) [8].

"Infinite progress" — "liberation" of "forms of thought" from material (von dem Stoffe), representations, desires, etc., the working out of the general (Plato, Aristotle): the beginning of cognition...

"Only after all that was necessary was at hand, ... did people begin to philosophize," — Aristotle says (13-14) [9]; and he also: the leisure of Egyptian priests, the beginning of the mathematical sciences (14) 67. Occupation with "pure thoughts" presupposes "the long path which the human spirit had to traverse previously."

In such thinking
the interests "that move the life of peoples"
"grow silent — the interests that move the life of peoples and individuals" (14) [9].

The categories of logic are Abbreviaturen*** ("epitomized" **** elsewhere) of "an infinite mass" of "the particularities of external existence and activity."

In turn, these categories dienen ***** people in practice ("in the spiritual working out of living content, in the creation of thoughts and in the exchange of them").

the relationship of thinking to interests and drives...

"About our sensations, drives, interests we indeed do not say that they serve us, but they are considered independent forces and powers, so that we ourselves are this" (15) [10].

* — "the spiritual." Ed.
** — "is universally known, but... that which is known is therefore not yet recognized." Ed.
*** — abbreviations. Ed.
**** — "extracted." Ed.
***** — serve. Ed.


"To present the kingdom of thought philosophically, i.e., in its own (NB) immanent activity, or, what is the same, in its necessary (NB) development"... (10) [6].

Remarkable!

"Known forms of thought" — an important beginning, "die leblosen Knochen eines Skeletts"* (11) [6].

One must not have lifeless bones, but living life.

The connection of thought with language (the Chinese language incidentally and its underdevelopment: 11), the formation of nouns and verbs (11) [7].

In the German language words sometimes have "opposite meaning" (12) [7] (not merely "different," but opposite) — "a joy for thought"...

history
of
thought
=
history
of
language??

The concept of force in physics — and polarity ("opposites inseparably [italics Hegel's] connected"). The transition from force to polarity — transition to "higher Denkverhaltnisse"** (12) [7-8].

* — "lifeless bones of a skeleton." Editor.
** — "mental relations." Editor.


nature and "das Geistige"*

|¯ NB also p. 11 [7]... "But if one generally contrasts nature, as the physical, with the spiritual, then one should say that the logical is rather supersensible"...¯|

The logical forms are Allbekanntes, but... "what is known is not thereby recognized"** (13) [8].

"Infinite progress" — the "liberation" of "forms of thought" from material (von dem Stoffe), representations, desires, etc., the working out of the universal (Plato, Aristotle): the beginning of cognition...

"Only after everything necessary was at hand, ... did people begin to philosophize," — says Aristotle (13–14) [9]; and he also: the leisure of Egyptian priests, the beginning of mathematical sciences (14) 67. The pursuit of "pure thoughts" presupposes "a long path which the human spirit had to traverse beforehand."

In such thinking
interests "move the life of peoples"
"the interests moving the life of peoples and individuals fall silent" (14) [9].

The categories of logic are Abbreviaturen*** ("epitomized"**** in another place) of an "infinite multitude" of "particularities of external existence and activity."

In turn these categories dienen***** people in practice ("in the spiritual working out of living content, in the creation of thoughts and in their exchange").

the relation of thought to interests and drives...

"We do not, it is true, speak of our sensations, drives, interests as serving us, but they are regarded as independent forces and powers, so that we ourselves are these" (15) [10].

* — "the spiritual." Editor.
** — "are well-known, but... that which is known is not thereby recognized." Editor.
*** — "abbreviations." Editor.
**** — "extracted." Editor.
***** — "serve." Editor.


"To represent the realm of thought philosophically, i.e., in its own (NB) immanent activity or, which is the same thing, in its necessary (NB) development"... (10) [6].

Remarkable!

"Certain forms of thought" - an important beginning, "die leblosen Knochen eines Skeletts"* (11) [6].
We need not lifeless bones, but living life.
The connection between thought and language (the Chinese language incidentally and its underdevelopment: 11), the formation of nouns and verbs (11) [7].
In the German language words sometimes have "opposite meaning" (12) [7] (not only "different," but opposite) - "a joy for thought"...

history
of
thought
=
history
of
language??

The concept of force in physics - and polarity ("opposites inseparably (Hegel's italics) connected"). The transition from force to polarity - a transition to "higher Denkverhaltnisse"** (12) [7-8].

* - "lifeless bones of a skeleton." Ed.
** - "mental relations." Ed.

Page 82

nature and "das Geistige"*

|¯ NB also p. 11 [7]... "But if one generally opposes nature as the physical to the spiritual, then it should be said that the logical is rather the supersensible"...¯|

Logical forms Allbekanntes sind, but... "what is known is not thereby recognized"** (13) [8].

"Infinite progress" - the "liberation" of "forms of thought" from material (von dem Stoffe), representations, desires, etc., the development of the universal (Plato, Aristotle): the beginning of knowledge...

"Only after all that was necessary was at hand, ... did people begin to philosophize," - says Aristotle (13-14) [9]; and he also: the leisure of Egyptian priests, the beginning of the mathematical sciences (14) 67. The occupation with "pure thoughts" presupposes "the long path which the human spirit had to traverse beforehand."

In such thinking
interests "move the life of peoples"
"the interests that move the life of peoples and individuals fall silent" (14) [9].

The categories of logic are Abbreviaturen*** ("epitomiert"**** in another place) of the "infinite multitude" of "particulars of external existence and activity."

In turn, these categories dienen***** people in practice ("in the spiritual elaboration of living content, in the creation of thoughts and in their exchange").

the relation of thinking to interests and drives...

"We do not indeed say of our sensations, drives, interests that they serve us, but they are regarded as independent forces and powers, so that we ourselves are these" (15) [10].

* - "the spiritual." Ed.
** - "are universally known, but... 'what is known is not thereby recognized.'" Ed.
*** - abbreviations. Ed.
**** - "extracted." Ed.
***** - serve. Ed.

Page 83

"To represent the kingdom of thought philosophically, i.e., in its own (NB) immanent activity, or what amounts to the same thing, in its necessary (NB) development"... (10) [6].

Remarkable!

"Certain forms of thought" — an important beginning; "die leblosen Knochen eines Skeletts" * (11) [6].

What is needed is not lifeless bones, but living life.

The connection of thought with language (the Chinese language incidentally and its undevelopment: 11), the formation of nouns and verbs (11) [7].

In the German language sometimes words have "opposite meanings" (12) [7] (not only "different" ones, but opposite ones) — "a joy for thought"...

history
of
thought =
history
of
language??

The concept of force in physics — and of polarity ("opposites inseparably (Hegel's emphasis) connected"). The transition from force to polarity — a transition to "higher Denkverhaltnisse"** (12) [7-8].

* — "lifeless bones of a skeleton." Ed.
** — "thought-relations." Ed.

nature and "das Geistige" *

|¯ NB also p. 11 [7]... "But if one generally counterpose nature, as the physical, to the spiritual, then one ought to say that the logical is rather super-natural"...¯|

Logical forms are Allbekanntes, but... "what is known is not for that reason cognized"** (13) [8].

"Infinite progress" — the "liberation" of "forms of thought" from material (von dem Stoffe), representations, desires, etc., the working out of the universal (Plato, Aristotle): the beginning of cognition...

"Only after everything necessary was present, ... did people begin to philosophize," says Aristotle (13-14) [9]; and likewise: the leisure of Egyptian priests, the beginning of mathematical sciences (14) 67. The occupation with "pure thoughts" presupposes "the long path which the human spirit had to traverse beforehand."

In such thinking
interests "move the life of peoples"
"the interests that move the life of peoples and individuals fall silent" (14) [9].

The categories of logic are Abbreviaturen*** ("epitomized" **** in another place) of the "infinite mass" of "particulars of external existence and activity."

In turn these categories dienen ***** people in practice ("in the spiritual working out of living content, in the creation of thoughts and in the exchange of them").

the relation of thought to interests and drives...

"Of our sensations, drives, interests we certainly do not speak as if they serve us, but they are regarded as independent forces and powers, so that we ourselves are this" (15) [10].

* — "the spiritual." Ed.
** — are universally known, but... "what is known is not for that reason cognized." Ed.
*** — abbreviations. Ed.
**** — "epitomized." Ed.
***** — serve. Ed.

"To present the kingdom of thought philosophically, i.e., in its own (NB)
immanent activity or, what is the same, in its necessary (NB) development"... (10) [6].

Remarkable!

"Certain forms of thought" — an important beginning, "die leblosen Knochen eines Skeletts"* (11) [6].
One needs not lifeless bones, but living life.
The connection of thinking with language (the Chinese language incidentally and its underdevelopedness: 11), the formation of nouns and verbs (11) [7].
In the German language sometimes words have "opposite meaning" (12) [7] (not only "different," but opposite) — "a joy for thought"...

history
of thought =
history
of language??

The concept of force in physics — and polarity ("opposites inseparably (Hegel's emphasis) connected"). The transition from force to polarity — a transition to "higher Denkverhaltnisse"** (12) [7-8].

* — "the lifeless bones of a skeleton." — Ed.
** — "thought-relations." — Ed.

nature and "das Geistige"*
|¯ NB also p. 11 [7]... "But if one generally opposes nature, as the physical, to the spiritual, then one should say that the logical is rather supersensuous"...¯|

Logical forms Allbekanntes sind, but... "what is known is not therefore recognized"** (13) [8].

"Infinite progress" — the "liberation" of "forms of thought" from material (von dem Stoffe), representations, desires, etc., the development of the universal (Plato, Aristotle): the beginning of cognition...

"Only after everything necessary was at hand, ... did people begin to philosophize," — Aristotle says (13-14) [9]; and he also: the leisure of Egyptian priests, the beginning of mathematical sciences (14) 67. The occupation with "pure thoughts" presupposes "a long path that the human spirit had to traverse previously."

In such thinking
the interests "that move the life of peoples"
"the interests that move the life of peoples and individuals fall silent" (14) [9].

The categories of logic are Abbreviaturen*** ("epitomized"**** elsewhere) of the "infinite mass" of "particularities of external existence and activity."

In turn these categories dienen***** people in practice ("in the spiritual working out of living content, in the creation of thoughts and in the exchange of them").

the relation of thinking to interests and drives...

"Of our sensations, drives, interests we admittedly do not say that they serve us, but they are regarded as independent forces and powers, so that we ourselves are these" (15) [10].

* — "the spiritual." — Ed.
** — "commonly known, but... 'what is known is not therefore recognized.'" — Ed.
*** — abbreviations. — Ed.
**** — "extracted." — Ed.
***** — serve. — Ed.
