...am I really in a position to separate consciousness from my body and think by myself?"... (201).
... "The world is an object of the senses and an object of thought" (204).
"In a sensible object, man distinguishes the essence as it is in reality, as it appears as an object of sensible perception, from what appears in it as a mental essence abstracted from sensibility. The first he calls..."

... "Leibniz...
Page 274 (from the supplement

"How much has been said about the deceptiveness of the senses, how little about the deceptiveness of language, from which thought is after all inseparable! But in the end, how crude is the deception of the senses, how refined is the deception of language! How long did the universality of Reason, the universality of Fichte's and Hegel's Ego, lead me by the nose, until finally, with the help of my five sense organs, I understood for the salvation of my soul that all the difficulties and mysteries of the logos, in the sense of Reason, find their resolution in the meaning of the word! That is why words..."

As for the opposition between me as a sensing and personal being and me as a thinking being, it comes down, according to the meaning of this note and the cited dissertation..."
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V. I. LENIN

(of Feuerbach himself)
... "All human intercourse is founded on the presupposition of sameness of sensation among men" (274).

"Spinoza and Herbart" (1836)
The objectivism of Spinoza etc. is emphasized.
"Relation to Hegel" (1840 and later). Page 417 ff.
Not entirely clear, fragmentarily emphasizes that he was a student of Hegel.
From the remarks:
"What is this dialectic, which stands in contradiction to natural origin and development? What is its necessity?"... (431).
End of Volume IV.
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