The Russian Bourgeoisie and Russian Reformism

Published:Severnaya PravdaNo. 21, August 27, 1913;Nash PutNo. 3, August 28, 1913.

      Signed:V. Ilyin.

      Published according to theSevernaya Pravdatext.Source:Lenin
	  Collected Works,

      Progress Publishers,1977,

      Moscow,Volume 19,

      pages325-327.Translated:The Late George HannaTranscription\Markup:R. CymbalaPublic Domain:Lenin Internet Archive

      (2004).You may freely copy, distribute,
	display and perform this work; as well as make derivative and
	commercial works. Please credit “Marxists Internet
	Archive” as your source.•README

Theworking-class press has already reported and given its
appraisal of the appeal to the Prime Minister made by Mr. Salazkin in
Nizhni-Novgorod on behalf of the merchants of Russia in respect of the
“urgent necessity” for radical political reforms. It is, however, worth
while re turning to the subject on account of two important circumstances.

Howrapidly the United Nobility and the merchants of Russia have
exchanged roles! For forty years or more, prior to 1905, the nobility
played at liberalism and made respectful references to a constitution,
while the merchants seemed more satisfied, less oppositional.

After1905 the situation was reversed. The nobility turned
arch-reactionary. The June Third constitution left them quite satisfied and
they desired changes only insofar as they were farther to the right. The
merchants, on the contrary, became a definitely liberal opposition.

Allat once Russia became, as it were, “Europeanised”, i.e., fitted
into the usual European relations between feudals and bourgeoisie. It
stands to reason that this happened only because purely capitalist
relations had long been the basis of political grouping in Russia. They had
been maturing since 1861 and rapidly reached full maturity in the fires of
1905. All the Narodnik phraseology about Russia’s fundamental
exceptionalism and all attempts to argue about Russian politics and Russian
economics from a supra-class or extra-class position immediately lost all
their interest and became boring, inept, ridiculously old-fashioned
rubbish.

Astep forward has been made; the harmful self-deception has been got
rid of; the childish hope of achieving anything worth while and serious
without class battles has been got rid of. Take the side of one class or
another, help the consciousness and development of one class policy or
another—such is the stern but useful lesson taught in an affirmative form
by the year 1905 and confirmed in a negative form by the experience of the
June Third system.

Theextra-class nonsense of the liberal intellectuals and
petty-bourgeois Narodniks has been swept aside from the path of
history. And a good thing too. It should have been done long ago!

Onthe other hand, take a look at the reformism of the liberal
merchants of Russia. They announce the “urgent necessity for the reforms”
recorded in the Manifesto of October Seventeenth. Everybody knows that the
Manifesto speaks of “the unshakable foundations of civil liberty”, “real
inviolability of person”, “freedom of conscience, speech, assembly and
association”, and also “the further development of the principle of
universal franchise”.

Obviously,this is really a list of radical political
reforms. Obviously, the implementation of even one of those reforms alone
would constitute a great change for the better.

Andnowallthe merchants of Russia, economically the most
powerful class in capitalist Russia, demandallthese reforms. Why
is it that these demands have been treated by everyone with complete
indifference, why does everyone think they lack seriousness—everyone,
from the Prime Minister who listened to them, ate and drank, replied, ex
pressed his thanks and went away, down to that Moscow merchant who said
that Salazkin’s words were excellent but would not amount to anything?

Whyis this?

Itis because Russia is in that peculiar historical situation, which
for a long time the big European states have not experienced (but which, at
some time or other, occurred in each one of them), when reformism is
particularly dull, ridiculous, impotent and, therefore, repellent. There is
no doubt that the implementation of any of the reforms demand ed by the
merchants—either freedom of conscience or freedom of association or any
other freedom—would mean agreat change for the better. Every advanced class—first and foremost the
working class—would grasp with both hands the slightest reformist
possibility of effecting any change for the better.

Thatis a simple truth that the opportunists just cannot understand
when they make such a fuss about their sapient “partial demands”,
although the example of the excellent way the workers seized upon the
“partial” (though real) insurance reform should have been a lesson to
everybody.

Butthe point is that there is nothing “real” in the
reformism of the liberals as far as political reforms are concerned. In
other words—everybody knows full well, both the merchants and the
Octobrist-Cadet majority in the Duma, that there is not and cannot be the
tiniest reformist path to any one of the reforms demanded by
Salazkin. Everybody knows, understands and feels it.

Forthis reason there is more historical realism, historical reality
and efficacy in a simple indication of the absence of a reformist path than
there is in widely-broad cast, inflated, high-sounding nonsense about any
reforms you like. He who knows that there is no reformist path and passes
that knowledge on to others is doing a thousand times morein deedto utilise insurance and any other “possibility” for purposes of
democratic progress than those who chatter about reforms and do not believe
what they themselves say.

Thetruth that reforms are possible only as a by-product of a movement
that is completely free of all the narrowness of reformism has been
confirmed a hundred times in world history and isparticularlytrue for Russia today. That is why liberal reformism is so dead. That is
why the contempt for reformism on the part of democrats and of the working
class is so much alive.